Should Our Good Works Be Visible?

As a follow-up thought to my sermon on Ecclesiastes 5, it's worth thinking about an apparent contradiction in the Sermon on the Mount. In Matt. 5:14-16, Jesus says, "You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house...

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Ask, Seek, Knock: Lessons on Prayer from Matthew 8-9

My recent sermon was an attempt to survey Matthew 8-9, which, naturally, prohibited me from giving adequate attention to the details of the text. It is a difficult trade-off for me to make, but that's the benefit of preaching through a Gospel every year: we'll get another chance before too long. When reading any of the Gospels, it is an interesting...

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Do Numbers Matter? Is Biblical Numerology Legit?

The Bible contains a staggering amount of "unnecessary" detail: names, dates, places, genealogies, censuses, inventories, catalogs, building plans, procedural instructions, etc. Interestingly, most of these details involve numerical information. At some point, every serious reader of Scripture wrestles with questi...

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The Temple of Doom: Reading Matthew 24-25 in Context

​Many well-meaning Christians have misinterpreted and misunderstood Jesus' prophecies of impending judgment in the Olivet Discourse of Matthew 24 & 25. One of the most important factors in rightly understanding Jesus' prophetic warnings is to read them in the larger context of Jesus' activity in the Temple the week leading up to His death. Foll...

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"And the Word was a god"? (John 1:1)

The end of John 1:1 famously says, "...and the Word was God." The New World Translation of the Watchtower Society of the Jehovah's Witnesses translates this clause, "...and the Word was a god." They assert that this is the correct translation of the Greek because there is no Greek article before the word "God" (theos). In their view, John 1:1 ...

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Israel & the Rich Fool (Lk. 12:13-21)

It recently occurred to me that Jesus' parable about the Rich Fool in Luke 12 is very much related to Israel and the 1st century Jewish leaders. Luke is very explicit that the Pharisees were lovers of money (Lk. 16:14). Jesus Himself accused the Pharisees of being filled with greed and wickedness (Lk. 11:39). They were the ...

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Faith & Infant Baptism

​Jesus healed the paralyzed man in Luke 5 because He saw "their faith". We don't know if the paralyzed man had faith in Jesus' ability to heal him, but we do know that his friends did. Their faith in Jesus was very evidently manifested in their dogged determination to get their friend to Jesus. In my sermon, I talked about intercessory prayer as an...

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Adam, David, and King Jesus (Luke 4)

 Jesus as the New Adam The events surrounding Jesus' baptism remind us of the creation of the world described in Genesis: the Father speaking and the Spirit hovering over the waters. These connections show us that Jesus came to inaugurate a new creation even in the midst of this fallen world. Instead of abandoning the whole project and startin...

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